Description
Cutting across disciplinary boundaries and challenging traditional understandings of historical cultures, this handbook examines the ways in which gender, sexuality, and religion were mutually constructed and negotiated in ancient Near Eastern societies. Chapters look at ritual and ceremonial practices, iconographic representations, mythological and divinatory texts, personal beliefs, and piety. The book explores these topics by adopting religion as a category of inquiry to understand gender roles and the intersections of sexualities with religious worldviews.
With a focus on particular case studies, this volume provides a broad and interdisciplinary overview of key areas and issues across the study of religions, genders, and sexualities in the ancient Near East. Each section is introduced by the editors with a discussion of relevant terminology, as well as convergences and divergences of rituals, beliefs, practices, and themes among the contributions.
Ranging from in-depth discussions of single texts to cross-cultural anthropological and sociological comparisons, the international contributions showcase the latest work of established scholars as well as emerging voices.
Table of Contents
Shawna Dolansky (Carleton University, Canada) and Sarah Shectman (Independent scholar, USA)
Part 1: Gender Roles and Attributions
1. Stephanie Budin (Independent scholar, UK), “Why Is Ishtar a Fertility Goddess?”2. Noam Cohen (Muhlenberg College, USA), “A Married Woman’s Right to Intercourse: Schoolboys, Law, and Female Sexuality”3. Joanna Töyräänvuori (University of Helsinki, Finland), “Divine Sexuality in the Ugaritic Texts”4. Omar N’Shea (University of Malta, Malta), “Gender Benders in the Temple of the Goddess Ištar: The Case of the Assinnu”5. Dorothea Erbele-Küster (Johannes Gutenberg-Universität Mainz, Germany), “Sexuality and Food”Part II: Ritual and Body6. Adi Marili (Bar Ilan University, Israel), “The Human Body in Ritual Worship: Performance and Meaning”7. Jonathan Stökl (King’s College London, UK), “Priestly Masculinity in the First Millennium BCE: Fragile Hegemonies”8. Céline Debourse (Harvard University, USA), “Women in Cultic Functions in Late Achaemenid and Hellenistic Babylon”9. Gioele Zisa (The University of Palermo, Italy), “’Rear up, Make Love to Me! Rear up, Bleat for Me!’: Heteronormative Male Sexuality in the Mesopotamian Therapies for the Recovery of Sexual Desire”10. Joseph Scales (Independent scholar, UK) and Laura Quick (University of Oxford, UK), “The Emergence of Submergence: Women’s Bathing Rituals in Ancient Judaism”11. Amelia Brownridge (University of Toronto, Canada), “The Dual Feminine: An Exploration of the Pregnancy Metaphor in 1QHa 1(?)–18”12. Sarah Cook (The University of Georgia, USA), “No Body, No Crime: Dressing Yahweh-as-Tabernacle in Exodus 35–40”Part III: Violence and Power13. Chontel Syfox (University of Wisconsin, Madison, USA), “Rewriting the Rape of Dinah: The Endogamous Exchange of Women and Reproductive Futurism in Genesis 34 and Jubilees 30”14. Jennifer Lehmann (Graduate Theological Union, USA), “Joseph and the Amazing Technicolor HR Violation: Sexual Violence and Masculinity in Genesis 39”15. Anne Katrine de Hemmer Gudme (University of Oslo, Norway), “Beauty, Power, and Gender in the Hebrew Bible”16. Carmen Palmer (Stetson University, USA), “’The Woman Was Very Beautiful’: Beautiful Women in Scripture as Purveyors of Tradition”17. R. Gillian Glass (Aarhus University, Denmark), “Inverted Pathways to Power: Heavenly Knowledge and Authority in the Book of the Watchers and Aseneth”18. Kelly J. Murphy (Central Michigan University, USA), “’And Aaron was Silent’: Priests, Power, and Masculinities”
